The blind spot in our understanding of philanthropy
By Alfred Thutloa, Philanthropy Programme Coordinator at Inyathelo.
On 22 April 2013, lifestyle magazine Ebony published a column by community engagement blogger Ebonie Johnson Cooper titled “Young Black Philanthropist is not an Oxymoron”. Cooper said she recently had to defend the use of the word “philanthropist” to describe herself and the cohort of young, Black community leaders who gave of their time and financial resources to help those less privileged. She had been challenged by a member of one of the wealthiest Black families in the United States, who told her that calling herself a philanthropist is like calling an average student a scholar.
Ironically, Cooper is a young African American woman living in the developed world and one would assume that with the United States boasting a long history of volunteerism and institutionalised philanthropy, her words are just meanderings of a prolific blogger. However this is not the case.
THE extraordinary philanthropic gesture by mining magnate Patrice Motsepe and his family has provoked a flurry of positive and negative commentary. His announcement that he will give half of the money generated by his family's assets to the Motsepe Foundation to fund education, health and other initiatives to assist poor South Africans has prompted many to ask: "What's in it for them?"
INDIGENOUS African sayings and culture are not always easy to translate. Storytelling for example is a widely documented means of knowledge being transferred across generations. These stories were always meant to convey a deeper message, to cultivate values of honesty, integrity and humility.
CIVIL society needs to act quickly if it wants to ensure its rights and role in our democracy are not curtailed by government. The "Policy Framework on Non-profit Organisations Law", released in June last year, proposes sweeping amendments to the Non-profit Organisations Act of 1997 which governs NPOs.